A stone sees him a stone
a man sees him a man
a tree sees him a tree
an animal sees him an animal
a bird sees him a bird
a child sees him a child
yet it is stone, not man, not tree,
not animal , not bird, not child
a mad sees mad
a sad sees sad
a wise sees wise
a god sees god
he is helpless
he does not do anything
with him
a man can make own head clean
a man can break own head down
by his own efforts
or redoubled efforts
but
stone does not resist
nor assist, it just exists
But heart is mischievous,
cares less, flows regardless
inebriated with divine love ,
not caring rhyme or rythm, text or context,
come what may the action or reaction
i love this song
Mohe aayi na jug se laaj
Main itna zor se naachi aaj, ki ghungroo toot gaye
Mohe aayi na jug se laaj
Main itna zor se naachi aaj, ki ghungroo toot gaye
Ki ghungroo toot gaye, ki ghungroo toot gaye, ki ghungroo toot gaye
Kuch mujh pe naya joban bhi tha
Kuch pyaar ka paagalpan bhi tha
Ek palak meri teer bani
Ek zulf meri zanzeer bani
Liya dil saajan ka jeet
Liya dil saajan ka jeet
Vo chede payaliya ne geet
Ki ghungroo toot gaye, ki ghungroo toot gaye, ki ghungroo toot gaye,
ki ghungroo toot gaye
Main basi thi jiske sapnon mein
Vo ginega aub mujhe apnon mein
Kehti hai meri har ungdayi
Main piya ki need chura layi
Main ban ke gayi thi chor
Main ban ke gayi thi chor
Ki meri paayal thi kamzor
Ki ghungroo toot gaye, ki ghungroo toot gaye, ki ghungroo toot gaye,
ki ghungroo toot gaye
Dharti pe na mere pair lage
Bin piya mujhe sub gair lage
Mujhe ang mile armanon ke
Mujhe pankh mile parvanon ke
Jub mila piya ka gaon
Jub mila piya ka gaon
To aisa latchka mera paon
Ki ghungroo toot gaye, ki ghungroo toot gaye, ki ghungroo toot gaye,
ki ghungroo toot gaye
Mohe aayi na jug se laaj
Main itna zor se naachi aaj, ki ghungroo toot gaye
Ki ghungroo toot gaye, ki ghungroo toot gaye, ki ghungroo toot gaye,
ki ghungroo toot gaye
world has seen enough events
though history repeats,it repeats in new versions, time, place, context, pretext,
backdrop being always of contemporary in the present
heritages, hermitages are things of past
tallest concrete sky scrapers competing with mountain temples and minars
swimming pools drowning the old wells
Adaptability, adoptability is a most wanted ability,
as against the rigidity, inflexibility, inability
against inevitable oddity of
newness,freshness,in blossoming beauty
Soulful, beautiful creativity conquering the relativity
penetrating the absolute, the eternity
love uniting all fraternity
reveling in repartee
in universe's grand party"
Strictures are violated
scriptures are obsoleted,
impositions are obstructed
new alphabets are invented
new words are injected
new poetry dawns
new history spans
old world gets annihilated
new world is created
It's a continuous process of
observation, absorption, digestion,
renovation, innovation, implementation,
refinement, experimentation,
adventure, discovery, mastery
eventual perfection
unending flow till reaching the unlimited expansion
google'' is a modern ''gurukul''.... a ''gokul''...a ''gita'', .......
a''play school '' .giving wisdom and fun .....
a ''gagana kusumam'', .......
a ''gyana prasoonam''.......
a ''gyana prasoonamba''........
a ''mother''.....kindly teaching and enlightening.......
email is the ''hansa dauthyam'',
carrying ''megha sandesham'', ......
i pad is the ''karathalaamalakam, ''.....
google maps is a new way of ''vishvam darpana drushyamaana nagaree thulyam'' ........., all by overcoming limitations of time and space, ,
internet is the ''pushpak viman accommodating all
seats unlimited....taking all towards truths ......
and humanity is the new ''devalok'' ,
human beings are the new ''devas '
When nail feels identity with body , it feels i am the total body
a leaf feels i am the tree
it never feels nail, leaf
it is man out of ignorance/conditioning feels i am part
to me brahmanda is only my shirt , mine, i am
You can see a leaf
you can see a tree
i see both
i am both simultaneously a part and whole brahmanda
Let's understand
i repeat there is one ultimate all pervasive entity a totality ----all gods are retails of this whole sale
with incidental adulteration, pilferage, expired, obsolete ,stale , malfunctioning, harmful , markrtted distributed old purchased by hurried consumers in innocence ignorance
With different packs with various brand names ,
some owning patents
oh null, are you nil?
a null matrix you are
thy transpose too is a null matrix
thou art square symmetric
thy diagonalls composed of elements null
thy determinant too is null
thy existence is nil and a null
still you are an entirely un-null
i am 1,make me a 0 ,at your will
i thought at least maths is a field where god need not be present.
here it is plain as 2+2=4, no any sentiment---
his or mine
i gave him
all the temples, caves, mountains,
oceans, rivers, trees,
to be alone, and to be playing,
or sleeping and snoring
but he insists to be here in mathematics too,
i am helpless, nothing escapes him,
so let him have his say
he is zero , unmanifest, nothing
he is hero, the number one, manifest,----- everything
he is analog, gradual, continuous, growing as tree
he is digital, jumping to be discrete, as an individual
he is infinity,
and is all finite elements
he adds--beings mate,
he multiplies--beings are born
he subtracts--they decay ,die
he divides--so many categories, variety
he differentiates, --delivers as per karma
he integrates--takes all into his bosom, with love
his maths is no end,
but it is grand
I did not want to see God,
at least for a moment odd
but from me he will not go away
never freeing me from his sway
i scold him, criticism him,
beat him, out i drive him
i lock myself in my room,
to be in my own gloom
switching of all lights,
closing my both eyes tight
yet he comes to me unaware
he is there like the unseen air
you’ merges with ‘ i ‘
the vedic rishi here in this sooktham is going deep within himself
in exploring and extolling all the great mahimas of ganapathi
and is reaching for his real subtler potentialities
and taking a dip/ bath in the ocean of consciousness containing infinite hidden powers, and becoming one with the deity, becoming one with his own self, all the potentialities he is able to see and enumerate as many as possible, and as a result his own being is getting charged with these, mahimas, i see the great energizing / charging effect on the chanting person and the listener, probably on the whole universe, since his sight is penetrating all the layers of existence, so of the universe, and one is rising to be the master of universe himself as the lord is
”You transcend the three guṇas (sattva, rajas, tamas of Māyāśakti).
You transcend the three states (of waking, dream, and deep-sleep).
You transcend the three bodies (physical, subtle, and causal).
You transcend the three periods (past, present, and future).
You always abide in the base of the spine.
You are manifest as the three-fold power (icchā-śaktiḥ, jñāna-śaktiḥ, kriyā-śaktiḥ).
The Yogis always contemplate upon You.
You are Brahmā, You are Viṣṇu, You are Rudra, You are Indra, You are Agni, You are Vāyu, You are Sūrya, You are Candra, You are all, You are the earth, the intermediate space, the heaven, and Om (All).
And in this travel , ”you” will merge with ”i”
and a union of one with the universe will be the result
And finally in his ecstasy , bliss, of union with self, he will now sing , an equally valid , more profound veda, probably in his silence
i transcend the three guṇas (sattva, rajas, tamas of Māyāśakti).
i transcend the three states (of waking, dream, and deep-sleep).
i transcend the three bodies (physical, subtle, and causal).
i transcend the three periods (past, present, and future).
i always abide in the base of the spine.
i manifest as the three-fold power (icchā-śaktiḥ, jñāna-śaktiḥ, kriyā-śaktiḥ).
The Yogis always contemplate upon me, residing inside them
i am Brahmā, i am Viṣṇu, i am Rudra, i am Indra, i am Agni, i am Vāyu, i am Sūrya, i am Candra,
i am all,i am the earth, the intermediate space, the heaven, and Om (All).
and declare the maha vakyas with authenticity
aham brahmasmi
tatvamasi
sarvam khalvidam brahma
ayam atma brahma
and sings in the way of adishankara in advatha experience,
”shivoham”, ”shivahkevaloham”
chidananda roopah
shivoham shivoham
his prayer culminating logically, inevitably reaching the goal of union for which all the prayers and sthuthis are meant.
and he just dances,
Yoga ratho va Bhoga ratho va.
Sanga ratho va sanga vihina
yasya Bhramani ramathe chittam
nandathi nandathi nandati eva
and
Yāvān artha udapāne
sarvataḥ samplutodake
tāvān sarveṣu vedeṣu
brāhmaṇasya vijānataḥ
so, then, vedas become superfluous
‘you’ merges with ‘ i ‘ Blog by Vasanth Vdg.
bhagavan says
if you want to talk to me
in my office, meet me,
meet me direct
agents may misdirect
i am there seated in my office,
in the depth of your consciousness
meet me at my own level,
observing right protocol
go your inward track,
by any knack
open is my door,
i am there now , ever and before
my working hours,
all twenty four, yours
for me no holiday
every day a holy day
i remain truly yours
for an early meeting of ours
sathguru
way he knows
he shows
he lives,
tells how to liv
he has no doubts,
clears all doubts
He walks,
yet is above the earth, untouched by earthly
he talks,
yet his message is silence
he works,
yet he leaves no marks,
he does sleep,
yet he is awake witnessing his sleep
every thing inert
every being animate
hillock to high hill, tiny stream to flooding river
every jeeva ameoba to manava to great baba are all gurus
yet sathguru is unique
he is monarch, no fake
sathguru is a mirror to teach how you are
and how you can be
Teacher is not to teach
student is to learn each
intelligent learns from the worst
dull gains not from the best
Best teaching is silence
best teacher is silent
gurosthu mouna vyaakhyaanam
shishyath chinna samshayaa
guru's silent commentary
cleared shishya's doubts
dakshinamurthi sthothram, adi sankara
